The goal of Gaian Alchemy is the completion of the Great Work, as explained in an earlier post: Regeneration; orientation to Gaian Alchemy. There is no completion date, of course, but we are in the completion timeframe and the conditions are damn near perfect. The ancient alchemists had to generate the state of chaos needed to make matter mutable, but those conditions are now generously provided, saving us valuable energy. The framework, tools and clues are in place and now it is just a matter of application and dedication to the pleasures of discovery.
Stages and Phases
The Gaian Alchemy Retreats will address two core themes, Regeneration and Time by following the three main stages to the alchemical process. We don’t know how many stages the original alchemists used in their experiments, it could have been four in some cases, seven in others, but I’m following the model described by John Lash in the Course in Gaian Alchemy that he taught in the 80s and working with three. These are:
Formation and Fixation
With regard to phasing: the two Gaian Alchemy Retreats this year will concentrate on Formation and Fixation within the context of Regeneration. I’m planning for next year’s retreats to address Formation and Fixation with regard to Time. After that, those strands will come together, as appropriate, for the Coniunctio followed by (trumpet fanfare, if you will) the Magnificatio, “The expansion of consciousness to encompass the realm of Mythical Beings and the expansion of the senses.” JLL. I’m anticipating that the work will grow organically, like mycelium, with fruits in different locations and I’d like to see new ways of working together emerge. I’ve had to create some sort of structure, so I can envisage how the Work might progress, but I’m not intending to teach Gaian Alchemy as a set course – it’s much more about setting people up to take the work forward in their own way and supporting the Work as best we can.
Formation and Fixation
The Formation and Fixation stage could be described as the process of recovering the memories of where your senses originated and how to use them correctly. We don’t use our senses correctly, for the most part, because the theatre of human experience has been constructed to put the human at the centre of any experience, but not in any interactive relationship with anything else! For example, you might look at a tree or the stars, but there is no ordinarily accepted recognition of the fact that the tree and the stars are also interacting with you via that look. The observer effect acknowledges that observing an object, situation or phenomenon necessarily changes it, but it does not consider the possibility that the observer is also effected by the interaction. This two-way effect is not imaginary, even though it might not be measurable by instruments. There are biochemical and electromagnetic exchanges that occur between all living things, including the earth and cosmos, that the alchemists knew by other names and portrayed in their illustrations. The modern human is no longer able to use his/her senses to this degree of subtlety, however, we can choose to recover our senses.
The process of Formation and Fixation enables you to experience how you are located within the atmospheric membrane of the earth and how your senses were designed for interaction with all other forms of life on the planet and the plenary sovereign intelligence of the planet itself. The format of learning in the retreats will be some formal group teaching and discussion, followed by experiential exercises and one-on-one coaching sessions, for individual goal setting and support. There will also be a group task/project involving direct sensory and imaginative interaction with the land. The structure is intended to support ‘playful learning’, in a relaxed way that accommodates individual drives, talents and expectations (including my own) as much as possible.
The topics to be covered will include:
the three dimensions of space (enclosing space, surface space and enclosed space)
human identity and the Fallen Goddess Scenario as the guiding narrative
the human effect, intention, reason and desire
the process of recognition
kundalini and the grounding mechanism
DNA, biophotons and the challenges of time and light
I’m anticipating that what you’ll learn here will enable you to begin the process of regeneration, because this has been my experience. The ‘remembering’ of how to use your senses correctly and interactively with nature, within a guiding narrative that explains both earth and human origins AND is open-ended, makes if possible to use your imagination/consciousness fully, without falling into the trap of the ‘fantastic imagination’. The fantastic or fantasy imagination could be described as that which does not align with the dreaming of the earth. My experience is: fix the senses and the imagination follows.
This is an orientation piece for Gaian Alchemy. I want to explain why I’m focusing on what seems to be such an arcane subject, as the world spirals into chaos, and why I think it’s relevant, even essential, for these times in which regeneration is happening concurrently with destruction.
I hold myself out to be a witch, a healer, a kalika, a teacher and a bog-standard alchemist in the way all true women are. I have the burning desire to know how humans interact, physiologically, psychologically and emotionally with the natural and Supernatural world and to use that knowledge wisely. My motivation with Gaian Alchemy is to learn how the mind/body system works interactively with our Planetary Animal Mother, so as to command Her Power to live in ultimate freedom. I want freedom to live and die without third party interference, to make my own mistakes and learn from them, which is about as clear as I can get on my motives right now. I aim to teach what I’m learning, by putting it into effect because I want to play with the Rhomay in this way, with tensegrity. I’m constantly challenged by my limited knowledge and the grandeur of the subject, but also compelled to learn and it keeps me sane.
The alchemy for the end-times of the Kali Yuga is not the same as it would have been at the beginning of the kalpa. These times are defined by escalating war, insanity, loss of humanity, mindless destruction and extinction. This is Ceridwen’s cauldren and A11 is a brewin’. Even as you weep for the suffering you see everywhere, don’t despair; humanity as a species wins this final battle of the Kali Yuga. For each of us as individuals, well, much depends on how you live and what you do. Kali protects Her warriors, so long as they hold to the kalika code and protect humanity. She destroys the archontic illusion and all who uphold it and She regenerates the faculties of the Rhomay, with absolute simultaneity, so that you can interact with the Supernatural as easily as making a phone call, right now! You don’t have to wait until the battle is won. The art of Gaian Alchemy is to track and participate in that regeneration/transmutation process, using your senses and imagination as they were designed to be used. And as this knowledge is developed and fed into the morphogenetic field of the Anthropos, it exponentially enhances the extraordinary abilities of all the warriors of the Rhomay. The battle lines are both deeply personal and transpersonal at the same time, so that when you fight for Freedom, Truth and Beauty in your own life, you add those qualities to the brew. There is a selection process underway.
In bringing Gaian Alchemy to life today, I am spiralling back, sniffing out the trail and picking over the clues were left by the chroniclers of the ancient alchemists – panning for gold, and also making gold. And what is the real gold? I can’t define it as one single thing right now. That might sound like a cop-out, but that has to be discovered by each alchemist on his/her own terms. For example: a few days ago, it came up in conversation how our PAM gives us two hues, the blue skin tone in the presence of the Organic Light and the amber-gold when She shows Her pleasure. These hues are visible in exactly the same way to everyone who has these experiences. Doesn’t that make you wonder about the nature of alchemical gold? Do you see that it is alive, responsive, something that you ache for?
“The Gold you acquire at the end of the work is also called the Philosophic Gold, or the Philosophic Matter. To paraphrase, it is what matters philosophically, in the long run, after all the DROSS is burned away. Remember that philosophy is nothing but the methodical inquiry into the meaning of life, the loving-to-know what life really means. The DROSS is our immersion in the human muddle, our total identification with it and everything it means, but the gold is a gleaming thread that leads elsewhere.
Alchemical Gold cannot be sold and as you may sense from the awkwardness of this passage, it is even extremely difficult to give away.
That anyone who assumes responsibility for the outcome of deeds initiated by the Gods will eventually be delivered from the human muddle – this is the subtle idea held by the alchemists to be the supreme idea. Nowhere do they attempt to explain how the assumption of this responsibility for the Divine Dilemma is not a super-burdening but an unburdening, yet everywhere they allude to it as the only thing worth thinking about, the one true Philosophic Matter. What comes of it is noted by Rilke in a letter where he writes to Rodin: “He was a worker, who desired nothing but to enter, completely and with all his powers into the humble and austere reality of his art. In this there was a certain renunciation of life. But precisely by such patience did he win life: for the world offered itself to his art.”
THROUGH THEIR INCURSIONS INTO THE HUMAN REALM, MYTHICAL BEINGS BECOME ENTANGLED IN HUMAN KARMA SO THAT THEIR OWN EVOLUTION COMES TO BE DEPENDENT UPON HUMAN ACTION – SUCH IS THE DIVINE DILEMMA.”
The Course in Gaian Alchemy, John Lash
In a nutshell, you engage in Gaian Alchemy by taking responsibility for your own life, in such as way as to pull yourself out of the murky muck of mundane affairs, so that you can (if you so desire) take responsibility for solving the problems created by the gods, our Divine Mother specifically! But you don’t do it alone, of course.
The goal of Gaian Alchemy is the completion of the Great Work. The Great Work is, in one sense, all that is possible to imagine, thus it includes the biosphere and even the Milky Way Galaxy. The gods left our home galaxy incomplete intentionally, so that the subjects of their experiments could (eventually, potentially) enjoy the pleasure of completing their work. This is what you would call a long-term project, but the interaction between what is happening on this planet and in the cosmos is easily verifiable. For those of you who followed the GNE, and other stargazers, have you noticed what is happening with the Milky Way over the past few years? Doesn’t it seem to be falling apart and going in a completely different direction? Could you say that it is mirroring what is happening on this planet, and vice versa? As above, so below. The Anthropine species on this planet is a long way away from co-creating anything with the gods, but the Human Effect extends as far as we could possibly imagine and we can learn how to regenerate as well as we have learned how to destroy. That is a sobering thought, the next time you complain about the lack of opportunity!
The social domain across the whole world is disintegrating into chaos, but at the same time clarity, pristine cognition and solutions are erupting spontaneously amongst those who live outside of the system as much as they can. I don’t think it’s possible to live completely outside the system, not unless you adopt a really primitive lifestyle, but living in the countryside and not being employed in a slave job reduces the impact somewhat. I notice here that as I fret about the weather, “not enough rain, too much rain (really too much rain)”, nature just gets on with it. I’m looking for a break in the action to transplant seedlings, but the birds are nesting, the fruit trees are in blossom and the grass is already knee high. Nature regenerates itself every spring, but the Anthropos has been so systematically disconnected from that process that not only do we no longer remember how to regenerate ourselves, but we go one step further and dismiss it as impossible. How long has this amnesia and disconnection been in effect? Millenia, perhaps. The irony is that the escalating destruction and chaos actually create the conditions that make remembering and regeneration possible, but only for those who have the Sophianic Narrative to keep them sane and sober through the storm.
I have no doubt that we were designed with the innate ability to regenerate any part of the body, including limbs and organs. Adult stem cells are found in many parts of the human body, including the bone marrow, heart, liver, gut and brain and have different functions; some only have the ability to generate one type of cell, while others are multipurpose. Recent research is proving that the central dogma of DNA (that DNA writes to RNA to create all the proteins in the body) does not tell the full story and bioelectricity has much more of a role than previously thought. Studies have shown that electrical signals provide environmental cues for intercellular communication, to orchestrate cellular behaviour during morphogenesis and regeneration. It has been proven that bioelectricity can induce limb regeneration in non-regenerative species. However, all these studies fail to consider the source of these electrical signals!
Gaian Alchemy is now informed by the Sophianic Narrative and Planetary Tantra. Additionally, the Electric Universe proponents provide scientifically verifiable theories that back up what John Lash observed and intuited when he created the course back in 1983. If you look through the lens of Gaian Alchemy, you can clearly see that various outlying scientific communities are picking up on the operational similarities and the interactivity between the cosmos, the earth and the human creature. However, their ingrained myopia does not allow them so see (or remember) the elephant they are actually riding on! And therein lies the role for Gaian Alchemists in the social domain, to guide science which is still operating in the mode of the three blind men describing an elephant. Does that sound outrageously ambitious? Yet, it’s nowhere near as ambitious as playing like the gods!
Coming back down to earth and right up close and personal; your Goddess endowed luminous epinoia, the power of imagination, nous and intelligence are entrained by your perception, but your perceptive abilities have been disabled by generations of archontic interference. You cannot look at the sky or a tree or a rock and see it as a Gnostic seer or shaman would have seen it. Neither can I. But you and I now know that our perceptive abilities were hacked, and who did it. Furthermore, as habitual behavior unravels, deeper memories of what the Anthropos were once capable of spontaneously emerge. I don’t know how you can get traction and harness these emerging abilities unless you live in a supportive and healthy indigenous community, or you recognize yourself as Rhomay within the Sophianic Vision Story. You don’t have to do anything else, unless you want to. Gaian Alchemy is the method for training your senses and imagination to track and participate in regeneration interactively.
I would guess that Gaian Alchemy might appeal to those with an interest in natural healing and want to learn more about the source of our innate healing ability and how far it extends. As the kalpa draws to its bloody end and the need for healing and regeneration becomes increasingly desperate, more possibilities of engagement open up for those who want to participate in Correction in this way. There is no fundamental difference between regenerating a limb or a forest, it’s simply a matter of scale, imagination and cosmic timing.
On a personal note, I’ve been through my own healing process and helped many other people through theirs. There is much more work to do in this area as so much damage has been done, but the focus of Gaian Alchemy is not on teaching people how to heal themselves or anyone else, although that will be a by-product. A certain level of health is assumed, as the physical foundation for regeneration, but human regeneration is only part of the regeneration of life that is happening concurrently with extinction. That said, I don’t think that our Divine Mother intended us to die in decrepitude, begging to be released from suffering, and 80 years or so is nowhere near long enough to learn and do all the things I want in this life. When I had a near death experience in 2005, I got a taste of freedom and an insight into the possibility of a different way of living. Something that the ancient alchemists knew, began to flutter in the margins of my memory. John Lash has combed through all the surviving material and included anything worth keeping in the Course on Gaian Alchemy. There is still some material to be discarded, now that we know that both Jesus Christ and Einstein were xenosh psyops, but the Course material is the cognitive foundation for regeneration. I’m not saying: put this into practice and you’ll live happily and healthily for as long as you want and die a natural death when you’re ready but, with everything I’ve learned and experienced so far, I’m strangely confident that this is an achievable goal, for some. It could take years of dedicated practice and it will also happen instantaneously and having something to aim for, a goal with never-ending dopamine hits – it feeds me through the times when I’m plagued by doubts.
Ko Hung, a 4th century Chinese Alchemist describes this path as the divine process.
“It has been said, “It is not difficult to enjoy Fullness of Life; the difficulty lies in learning the divine process. It is not difficult to learn the divine process; the difficulty lies in carrying it out. It is not difficult to carry it out; the difficulty lies in persisting to the end.” the master carpenter can give a man his compass and square, but he cannot guarantee dexterity. An intelligent teacher can give a man a written prescription, but he cannot warrant that he will compound it. Cultivation of the divine process is like the sowing of grain; success in it may be compared with the harvest. The field may be fertile and the water conditions perfect, yet if the right weather is not at hand or the hoe is not applied, the grain you have sown will merely form little mounds, but you will reap nothing. No matter how large your farm, there will be no crop.
The ordinary man not only does not realize that profit begets profit; he does not even realize that loss begets loss. To be sure, loss is more easily and readily recognized; profit is hard to recognize and reveals itself more slowly. If, however, facility is not realized, how can one recognize difficulties? Losses may be compared with the flame of the lamp melting in the grease; nobody notices what is transpiring until suddenly the light dies. Profit is to be compared with the sowing and cultivating of plants. Before anyone realizes it, the shoots begin to appear. Therefore, when regulating the body and nurturing its life, give care to the little things. Even a slight profit is not to be considered unimportant and left uncultivated, nor is a slight loss to be considered harmless and left unblocked. Greatness is always the accumulation of little things; a million results from an accumulation of units. If you can appreciate it when it is only a promise and perfect it when it becomes evident, you are close to knowing the divine process.”
Alchemy, Medicine and Religion in the China of AD 320: The Nei Pien of Ko Hung
On Death and Immortality
Regeneration does not mean immortality. The completion of the Great Work is not about achieving immortality. The Anthropos is not on an ascension path. That term is not useful, as it is designed to lead you up your own personal back alley to oblivion. It is, in fact, an elimination path – of which there are many.
Humans are mortal animals and the gods are beings of an entirely different nature. There are many mythological accounts of ‘intermingling’ between the gods and humans, including instances in which the gods have bestowed immortality on humans – such is their gift. However, this does not imply that humans can achieve immortality through their own actions, nor that there is any kind of evolutionary path for humans. Would you really want immortality? Certainly not without some very specific conditions attached.
The Great Work is not an instruction manual for immortality; that’s why I’m using the word regeneration instead. The re-discovery, the remembering of the ability to regenerate, the physical body and the planetary environment, perhaps even the cosmos at large is sufficient and complete. Completion is in itself a gift. What if you could regenerate for as long as you had appetency for life? Would you then welcome death as the final act of completion, “the ultimate moment of life”?
The Gaian Alchemy course as John Lash taught it, concluded with reference to an ‘incursion’ and by calling our attention to the Archer-Snaketamer-Scorpion-Scales tableau, for the clues it offers in dealing with this incursion. At that time, John had not yet written Not in His Image, or reconstructed the Sophianic Narrative, so he was working with clues leading to the definition of the problem, rather than clues to the solutions, as we are now.
At that time he wrote:
“In this tableau of the Southern Constellations, the Snaketamer is an image of the human as master of the Luciferic Impulse, and the Archer is an image of the Human as master of the Ahrimanic Impulse. Thus the constellations mirror us, show us ourselves in various evolutionary situations and postures, at the same time as they show how Mythical Beings have effected Incursions into our realm. The scales themselves are the image of Karma. It must be be noted that the Scales, or Balance, is the only one of the thirteen Ecliptic Constellations which is mechanical. As an image of Karma, the scales has two pans, two counterbalancing scales. The one knocked awry by the Scorpion is the Divine Scale; the one displaced though remaining upright, not spilling its contents, is the Human Scale. (So our “planetary physics in the human scale” has a specific mythic image behind it, you see.) The Scorpion itself is the image of Death, of the Ahrimanic-Satanic power that can lay waste to the Human Essense. In fine detail, the Scenario shows how the Ahrimanic Incursion into human affairs produces an upset or potential loss in the realm of the Gods (Divine Scale), which remains to be corrected by action taken in the human realm (Human Scale, which remains level, though displaced).
In it’s totality, the Scenario shows how the outcome of this situation (which we’re calling the Divine Dilemma) hinges on the human mastery of the Luciferic (Snaketamer) to restrain the Satanic (Scorpion) until the Human, evolved to a higher stage of self-empowerment and self-centering (Archer, oriented to the Galactic Center or Divine Source), can finally and ultimately overcome the dangers posed by the Satanic by transforming it through Love.”
The Course in Gaian Alchemy, John Lash
We now know that the ‘Ahrimanic Satanic power’ referenced in this excerpt is the archontic infection, presented in various guises as religion, democracy and communism, that drives the xenosh to kill or enslave humanity. The Luciferic Impulse is, more or less, a reference to narcissism and the false ego, to be overcome as you claim your identity as Rhomay. The transformative power of Love, is the Love that comes from the Aeonic Mother for the Anthropos, that can only be reciprocated when grounded in self love. It most definitely does not mean ‘love your enemy’.
Fast forward to 2008 (thereabouts) and we have some more clues regarding this cosmic tableau:
“The Thirteenth Constellation
Drawing the thirteenth constellation was the crowning moment of my long artistic experiment with the zodiac. This is Ophiuchus, the Charmer of Serpents, or Snaketamer, the figure that had to be excluded in order to introduce the new paradigm of psyche-cosmos mirroring, using the 12-sector format without stars. Its exclusion signals one of the more devastating turns in the history of our species, a very bad turn, indeed. By a striking coincidence, the starless Ptolemaic zodiac was proposed in 150 AD, the same year that Justin Martyr came out openly and attacked the Gnostics of the Mystery Schools. But this is no coincidence, because the suppression of the Mysteries has everything to do with the loss of the Snaketamer and all he represents: namely, the millennial tradition of indigenous shamanism in Europa, the Levant, and Egypt.”
“In Quest for the Zodiac, I suggested that the serpent imagery in the constellations might be connected with ancient knowledge of genetics and the DNA code. This is consistent with Jeremy Narby’s thesis in The Cosmic Serpent: namely, that the ancients, like some indigenous peoples today, had direct experiential access to the molecular structure of matter. I have proposed the term stellar-genetic continuum for the the linking of cosmic and earthbound biophysics that glimmers in ancient traditions, especially Egyptian sacred astronomy. Today interest in this link has given rise to a fledgling science called exobiology, the study of how life on earth is connected with life beyond earth.”
These two images provide graphic evidence of the significance of this connection:
The first image is of DNA magnified in with a scanning electron microscope. Image a is the DNA strand as it appears naturally. Image b is the image straightened out and the very bottom image shows how this is manipulated to be presented by CGI.
This image is of the Birkeland currents from The Electric Universe: Filaments in Space
Ironically, given it’s esoteric pedigree, Gaian Alchemy’s relevance today hangs on what it is able to offer in the way of recognizable solutions to the major problems humanity faces. At this unique time in the history of our species, the Aeon Sophia is creating the ideal conditions in which the fullest expression of the courage, genius, beauty and ruthless compassion of the RHOMAY will emerge, through the actions of each individual and not the herd. Those who choose to interact with Her directly, guide Her actions. The xenosh will be eliminated, there is no doubt about that, but you have to decide where and how you want to play. Some of the practitioners of Gaian Alchemy, will also be warriors, others will be artists, healers, musicians, gardeners, anyone to whom this appeals; the collective function of individual actions in this field is to stabalize the interaction between our Divine Mother and Her Magical Children and to bind it into phylogenetic memory, to make it easier for others to pick up and so that the Mysteries can never be lost again.
The return of the Snaketamer signals one direction for Gaian Alchemy going forward. Electromagnetic pollution and the even more sinister DEWs are one of the biggest challenges facing life on earth today, the earth is clearly going through Her own electromagnetic events and regeneration is electrical in nature. The weakening of the earth’s magenetic field is not a random event. It is calibrated and calculated to bring more energy into the system, that we need to work out how to use. Currently, Jupiter is completing a loop around the top of the Scales, as if to draw our attention to the human involvement in the Divine Dilemma and also because Thelete, via Jupiter is bringing more energy into the system. Jupiter (with the guidance of pleasure and the pleasure of guidance) overseas Gaian Alchemy. The completion of the Great Work, requires magnification or amplification. The weakening magnetic field exposes the earth to more cosmic rays, which generates more thunderstorms and more energy. Catastrophic weather events are a consequence and we have to learn how to deal with them.
Obviously, lightning generates photons and is there any significant difference, apart from location and intensity, between atmospheric photons and biophotons? Biophotons are emitted by all living things and are beginning to be investigated as the communication system for all cells across the organism. All molecules of a particular type dance to a particular rhythm, generated by photons in the DNA. Fritz-Albert Popp asked where these biophotons came from, but did not consider them as as a medium of communication with the planetary mind. Photons are the music of the stars and our Earth Mother is also a Star Goddess.
What if the instrument of communication is the pineal gland? The calcite crystals in the pineal gland have been discovered to have piezoelectric properties and I think they are being activated by atmospheric pressure. This could explain the particular kind of tinnitus people are experiencing? Actually, tinnitus is probably a misleading term, as it’s not at all like the kind of tinnitus that people describe as problematic ringing in the ears, I wouldn’t even recognize this effect as tinnitus. It’s more like a ‘stoppering’ in one ear only, for me it’s usually the left, in which external sounds get blocked out accompanied by a constant tone, not too high pitched, more like an old-fashioned fax machine. It only lasts 30-60 seconds. The big question is: how do we use this channel?
It brings to mind the image of this psychoacoustic pipe from somewhere in South or Central America: is this pipe simulating a natural effect that we are just beginning to remember?
The other big issue is the human interaction with time. I found the section on Time the most difficult in the Course, but I can also see how pertinent it is to this particular moment in time! It’s not time itself that will be destroyed at the end of this aeonic day, but the specific illusion of time shaped by Christianity and the over-arching control of clock-time – they have to go. But what will replace it? And how can humans co-create with Gaia, without the ability to manipulate time? More big questions for Gaian Alchemists. Time does not create gold.
The master principle for the Great Work, stated in the Theatrum Rosarium, a compilation of alchemical lore from the 17th century:
In all thine operations, let the Work be guided by nature, according to the slow progression of metals in the bowels of the Earth. And in thine efforts, be guided in all ways by the true and not the fantastic imagination.
“You are mistaken, blind one — false deity who cannot see. There is an immortal luminous child, the Anthropos, who came into existence before you and who will appear among your spectral forms (plasmata). This luminous child will trample you in scorn just as a potter’s clay is pounded (into a lump). And you will sink away to your proper zone, along with those who belong to your legion.
For at the consummation of your work, the entire defect [of Archontic illusion] exposed in the light of truth will be abolished, and [that illusion] will be as if it never had been.”
The first year here, our neighbour farmer dumped a trailer load of cow manure on the garden, when I wasn’t around, and told my husband that I asked for it! Well, that was an error of communication, but it really brought it home to me in the most graphic way: I had to be really clear that I wasn’t going to take anyone else’s shit anymore. I have plenty enough of my own. The technical term is ‘humanure.’
SIGNS OF CORRECTION
Within four hours of my having written, “I wasn’t going to take anyone else’s shit anymore” a dear friend posted this on Facebook.
Now, I haven’t spoken with this friend in a few months and I hadn’t planned on writing about the farmer dumping the cow manure. This friend does not follow the Sophianic Narrative either, although he is a sovereign individual and lives a natural lifestyle. So what did this little ‘coincidence’ signify to me? It’s PAM banging on the drum of the endopsyche – don’t you feel it too? Haven’t you had enough of this shit?
Sophia has agency. She’s had it since the summer of 2016. This means She is using all means available to get your attention – it doesn’t matter to Her whether you know She exists or not; you are still one of Her children. For those of us in PT, She’s having a bit of fun, showing that She can play with the search engines. She can eliminate the xenosh and their collaborators at any time, of course, but our wise and generous mother is giving us the opportunity to participate in that pleasure with Her and that necessitates refusing to take on other people’s shit and dealing with your own.
The first principle of Gaian Permaculture, as I defined it is: feed the soil. But what do you feed a goddess? Obviously, She eats anything, the earth is a closed system and everything is ultimately recycled, but some things are clearly more beneficial to the garden than others.
So, that leads right back to dealing with your own shit. We do that quite literally here. All our ‘humanure’ goes on the garden, along with waste from the chicken coop and all our vegetable peelings etc. (after they’ve been composted for a year or so). Some one told us that the best way to make a bed was to dig the top layer of topsoil away and put in a layer of straw and a layer of compost, then put the topsoil back. We’ve done that on a couple of beds this winter and have just planted potatoes and brassicas.
I’m not saying compost toilets and ‘humanure’ for everyone, but it is what we need to do to live here and it’s really not so bad. Flushing toilets seem quite strange to me now. We have compost toilets and a tree-bog (the loo with a view), no flushing toilets, no municipal sewage. (We have a reed bed for grey water.) And it’s quite obvious how dealing with your own shit has benefits. I just noticed that the asparagus is coming up already!
The soil looks good this year, finally. It’s taken four years, to get to the point where we are growing around half of all our vegetables and that will increase now we know more about what works and what doesn’t. I feel that it’s paid off taking it slowly and not giving the soil ‘indigestion’ by making improvements too rapidly. A friend nearby got his soil to what seemed like a perfect state within two years, but then the mice moved in to that lovely soft, rich warm soil and ate everything. He still hasn’t got rid of them. In using our own waste to feed the earth, we have moved at the right pace for the biochemical relationship between us and the soil to develop; we are giving the soil all the information and nutrients it needs, to give us exactly what we need in terms of medicine and nourishment.
“Let food be thy medicine and medicine be thy food.” Hippocrates
We tried mulching with wood chips on several of the beds two years ago. They are good for weed suppression, but there’s no tree cutting company around here, so we had to go and get them from the wood yard. This was a lot of work and we ended up with lots of hard wood and it takes too long to break down. We will eventually use wood chips for the paths – after we’ve dug up all the brambles – but they didn’t really work on the beds.
Our main source of mulch is leaf mulch from the oak woods close by and grass cuttings in the spring and summer.
We started the garden in the winter of 2014, by clearing some straggly pines over about an acre, laying out beds and digging in ditches and swales and putting in a series of drainage pipes. This is after we cleared the trees and as we started laying out the beds with beams from the old house. We did a lot of digging.
I used to call the garden the ‘food forest’, rather optimistically. Four years later, it’s clear that what we are doing here is technically more organic polyculture than permaculture, but let’s not quibble over terms. Now, we just call it the garden – ‘la huerta’ as they say here. We haven’t been able to work on the garden as much as we would have liked, we also had a house to build and retreats to run and it was a big help to have some volunteers last summer, but we are making steady progress.
water management: Swales, ditches and drainage
The year we moved here, in 2013, was said to be the wettest in 70 years. It rained torrentially, more or less continuously, from January to May. The track to our house was an ‘over-the-top-of-your-wellies’ river and the mud was relentless. As the soil here is clay, we put in a lot of effort over the following year, digging ditches and swales and putting in drainage, to prevent water-logging. Then we had very little rain, with drought conditions in much of Galicia for the next three years.
Last year was very hard on the garden, with a highly unusual late frost at the end of April, that wiped out the grapes, all our fruit and potatoes, followed by more drought. We lost quite a few trees too. We put in extruding hose, which worked quite well, but will need to be supplemented with water storage tanks, as we can’t run the water for the garden and water in the house at the same time (we are now off-grid). We were almost to the point of filling in the swales, as they were just filling up with weeds, when this year the rain returned. Two weeks ago the reservoirs were all 90% full, and it’s still raining. We have more than enough rain to get us through the summer now, but we really need the rain to stop so we can get out and do some planting. This summer we will need to do some swale maintenance.
Still, what a joy it is to see our swales and drainage working properly. All that work finally paid off!
We put a drain across the track and this takes the run-off in a buried pipe 80M or so down to the pool. The rain from the green roof of the house joins this pipe and also goes to the pool, you can just see it to the left of the deck. The pool dried up completely last summer, although the summer before people were able to swim in it. If it dries up, that’s it, as we’re not going to pump water from the well into the pool.
The swales are filled from a ditch across the brow of the hill and they are linked by drainage pipes that also go down to the other end of the pool.
The overflow from the pool goes to the little creek at the bottom of our property. One day, we’d like to clear the creek, to help it flow better, it’s really overgrown at the moment.
This is an update on Dean’s success regarding the elimination of a persistent fungal sore, of the type that has been named basal cell carcinoma, as in skin cancer, by medical experts, but is really just a fungus.
Much disease is seeded in the mind of the ‘patient’ through the process of giving a name to a collection of symptoms. Through the act of recognition, the ‘patient’ maps the named condition (whatever it is, it could be cancer, arthritis, diabetes, cardiovascular disease, it doesn’t matter, the process is the same) to the description of the condition he/she already holds in his memory, along with the emotional weight he/she associates with it. Fear of death, pain, disfigurement and incapacitation is associated with disease and sickness, because of childhood experiences that have been covertly shaped by the architects behind the medical mafia. Every one of you has known a relative who has gone into hospital never to return and most of you were taken to the doctor at the first sign of sickness, or even worse without being sick at all, for so-called preventative medicine. No matter how stoic you might be, no matter how self-actualised, intelligent or even ‘spiritual’ you might consider yourself to be, if you get sick, you notice the symptoms and map them to the memories and programmes that were inserted into your mind before you had the necessary neurophysiology to exercise any discernment. The natural process of recognition was and still is, manipulated to work against you. However, the enemies of humanity lose their advantage once you recognize what YOU are doing.
When a doctor says: I have some bad news, you have cancer, it sounds like an incantation (ie enchantment) and feels like a curse. That’s because it is a curse. The fact that, for the most part, both doctor and patient are ignorant of the ‘cancer curse’ does not render it any less effective. The structure of the human brain allows for external programming and self-programming, so that the human animal can discover its incompleteness and begin the work of regeneration, completion and co-creation with the gods, within a Universe that is also rendered incomplete for that very purpose. Sophia’s plunge and the resulting spontaneous generation of the archons was an unforeseen anomaly that has led to the cascading exploitation of that design feature by the xenosh and their collaborators. Cancer is one sadistic story of exploitation, voodoo and a shapeshifting fungus.
The word ‘patient’ from Old French pacient and Latin patientem means: enduring without complaint and bearing, supporting, suffering, enduring, permitting.
Candida and the cancer lie
Candida is a polymorphic yeast-like fungus, said to be normally present in small concentrations within the microbial colonies of humans and other animals. There are several strains of candida, of which Candida Albicans is considered to be the most pathogenic, but the differences are mostly related to geographical location and inconsequential when considered in relation to disease. Polymorphic means that it is able to take more than one form: it can be a spore, a unicellular yeast, a linked chain of round and elongated cells called pseudo-hyphae and hyphae, which are the strands that clump together to form mycelium. It is asexual and reproduces through budding. In a healthy and balanced host it feeds mostly on sugars and its biological function is to decompose dead tissue. The shape of the fungus is imposed by the environment in which it develops.
When the gut flora colony becomes unbalanced, such as through poor diet, pharmaceuticals (especially antibiotics and oral contraceptives), environmental toxins, stress and impaired immune function, candida goes into overdrive and a chain of health problems follow. Many of the problems are caused by the 80-180 different toxins candida releases during its life cycle. As competition for food intensifies, candida spores travel around the body in search of suitable conditions for proliferation, where it attaches to the tissues of the host and the hyphae start to burrow in. In this stage, candida is often referred to as parasitic, as it feeds directly on the host, although a fungus is not a true parasite as it always make a contribution to the greater eco-system. A parasite only ever serves itself, while it develops tactics to make the host think it is useful – sound familiar?
The presence of candida in many conditions such as arthritis, autism, diabetes, heart disease, MS and cancer has been known for a long time, but it was generally considered to be an after-effect rather than a cause. It was Dr Simoncini, an Italian oncologist, who discovered that candida is actually the root cause of most, if not all, so-called cancer. He found candida in all the cancers he examined and came to the conclusion that the variations found in different types of cancer, e.g. lung cancer, or breast cancer or skin cancer, is not indicative of any morphology of healthy cells to cancer cells. Rather, it is the result of the combinations caused by candida being shaped by the organ or tissue within which it is located and that tissue’s specific response to the invasion. So, the liver responds differently to the pancreas, or the blood, or the skin. Furthermore, Dr Simoncini discovered that sodium bicarbonate kills the candida in most situations, leading to the disappearance of the ‘cancer’. Due to the unique properties of skin, candida takes a particular form that responds better to iodine than sodium bicarbonate.
Dr Simoncini took his findings to the Italian Medical Board, soliciting their involvement in further research. The Italian Medical Board responded by initiating proceedings to strike him off, resulting in years of court battles and demonization; the standard response of the medical mafia to anyone who challenges their monopoly. Details of Dr Simoncini’s research and protocols are in his book, Cancer is a Fungus and on his website.
The notion that the cells of your body turn mutant, that they spontaneously develop self-destructive genetic mutations, is the most cruelly deceitful lie ever to be perpetuated by the medical mafia. This insidious lie has been carefully installed, over many generations, into the fabric of the medical and scientific communities so that even true doctors and scientists (there are some) have been duped into looking for non-existent genetic problems. The list of pioneering doctors who have been persecuted, vilified or even murdered in order to keep the cures for cancer and other diseases they discovered suppressed is still growing. At the same time, information on natural therapies has been consistently been represented in an incomplete or misleading manner and anyone without a medical qualification is prohibited from publishing, and in many countries subject to prosecution, information that COULD BE FOUND to be offering advice on how to cure cancer or any other proscribed diseases – for your protection, of course. This has been well-covered elsewhere, so I won’t go into it here.
The critical question is: what do you do if you have a health problem? Every one of us has been programmed from childhood to seek help from the medical profession when sick or injured, but the terrible truth is that, no matter how genuine a conventional doctor or nurse might be, they have been entrained into a system that is purposefully structured to make you progressively weaker and sicker, rather than fit and healthy. Unless it’s a mechanical injury, like a broken bone, or something that needs stitching up, they simply CANNOT help you – all the hospitals and doctors offices, with their machines and fancy outfits, it’s all just make-pretend, to make you (and themselves) believe they are doing something useful. When you do get better, it is usually simply because that is what your body was designed to do and when you THINK you will get better, given time and no further harm, that is what happens. This is an individual front line for each of us, what works for one may, or may not work for another, as there are too many variables at play. However, there are two certainties you can count on:
the medical SYSTEM is not designed to help you;
the Anthropos was designed in the pleroma by our aeonic parents, Sophia and Telete, to be self-healing and as Superlearning proceeds many more of us will discover how to activate these faculties for ourselves.
I’m highlighting Dr Simoncini’s protocol for skin cancer, because his well-documented observations regarding the candida fungus ring true to me. More pertinently, he has proven the effectiveness of simple and cheap solutions, that do not require specialist equipment and that many people have used for themselves with good results. There might well be other options, but after having tried several other approaches, with varying success rates, Dean found Dr Simoncini’s iodine protocol to be the quickest and most effective in eliminating his fungal sore.
The Simoncini Iodine Protocol for Skin Cancer
“All skin cancers are always caused by the candida fungus which has adapted itself to metabolizing the most proteinaceous constituents of the epidermis and that can, therefore, only rarely be treated with sodium bicarbonate solutions.
The treatment to choose for epithileomas, basaliomas, and melanomas is iodine solution at seven percent, as it is capable of precipitating the proteins of the body of the fungus and destroying them completely in a short time.
If the lesions are fairly small, they must be painted with the solution 10-20-30 times, twice a day for five days and then once for another ten days so that they become very dark. When the eschar is formed and it is higher than the epidermic plane, it is necessary to continue to paint under and above it, even if at first this causes a sharp pain.
This very same operation must be repeated for the second eschar that is formed. At this point the lesion may be considered destroyed, because after the third cycle it is possible to reach the center of the neoplasia, where the colonies try to resist to the last.”
Dr T. Simoncini, Cancer is a Fungus
Dean used J.Crow’s 5% Lugol’s solution, as we couldn’t find 7%. This is a non-alcohol based tincture, which is not as painful on the sore as the alcohol based tinctures.
He applied it to the sore, around 21 ‘drops’ from the pipette, waiting for each one to dry before applying the next, twice a day for the first five days and then once a day thereafter for 17 days. The sore got huge, as you can see, and then it’s just a matter of ‘holding your nerve’ as you continue the process until after two-three weeks, it begins to improve. The whole process took about six weeks, but this is an individual thing. It might take longer or less time, if you use the protocol you have to observe the sore closely and make your own decision as to when to stop the treatment.
He takes 2 drops of the Lugol’s iodine in a glass of water every day, but he didn’t go on a candida elimination diet or do a candida cleanse. (We don’t eat processed food, sweets, sugary drinks, wheat or lots of starch – and we do drink good Spanish wine.)
He also lives the Sophianic Narrative and ‘self-authorised’ following the procedure I describe in this talk: Spelling Out Disease
NB: the skin has continued to heal and I’ll post a final follow-up picture in due course.
Fungus: guides to extinction and/or enlightenment?
By conservative estimates, there are over 1.5 million different species of fungus, with only 75,000 identified so far. They can kill you or enlighten you, perhaps even both at the same time, and offer a full spectrum of benefits/hazards in between. Most mycologists focus on the species that colonize the external environment, fields and forests etc. and those that colonize the human body. This is not because there are significant differences in the biology of the fungi, but because medical sciences have a monopoly on human disease and pathogens. A medical doctor is considered more qualified to advise on a fungal infection than a mycologist, therefore fungal infections are persistent and ‘difficult to cure.’
Fungi specialize in breaking dead things down to their elemental components, to be re-used by the living. From Death Cap to psilocybe, they are all doing the same thing in different ways – enlightenment is just a fully-conscious form of break-down in which the physical body survives. Everything on this planet is recycled and fungi are ‘mama’s little helpers’ in that task. As the sixth extinction gathers pace, doesn’t it seem obvious that there will be more ‘fungus among us’ to break down all that dead meat walking around?
According to mycologist Paul Stamets, “All fungi have learning strategies to survive, mothering members through the mycelium matrix who’s interest is in the long-term survival of the eco-system.”
From the planetary perspective candida is not a problem; it is just a consequence for some members of the anthropine species, those who live in such a way as to disregard both themselves as individuals and the eco-system in which they are enmeshed, that is their mutually beneficial symbiotic role in the eco-system as a whole. To put it bluntly, you can’t love life without loving yourself and vice versa and without this self-love, expressed through how you live your life, you are inevitably fungus fodder.
I think this video illustrates the point. It shows the effectiveness of expressed intention, but watch what happens to the jar of rice that was ignored. Doesn’t that look like candida, or maybe even cancer to you?
We are not on municipal water here and we don’t have a septic tank. All our grey water goes into a reed bed, so we are careful to minimise our use of chemicals so that we don’t kill the reeds and create a stink! In most cases the natural option is cheaper, healthier and more effective – although you might have to experiment a bit to find out what suits you.
Shampoo is an issue if you’ve been used to the sleek, glossy, full-volume, untangled hype of the chemical stuff, especially if you have long hair. But it’s not worth dying for! Most commercial, non-organic shampoos contain SODIUM LAURYL SULFATE (SLS) & SODIUM LAURETH SULFATE (SLES) and they are probably the most dangerous of all personal care products. Just because there is no immediate noticeable effect doesn’t mean that it isn’t harmful in the long-term. Why take the risk? In animal tests ( and why have that on your conscience for a shampoo?) they have been found to cause eye damage, depression, breathing difficulties, diarrhoea, severe skin irritation, immune system damage, corrosion and death. According to the American College of Toxicology states both SLS and SLES can cause malformation in children’s eyes.
DEA (diethanolamine) MEA (momoethanolamine) TEA (triethanolamine) are also in most main brand shampoos, often appearing as Cocamide DEA or MEA, Lauramide DEA, etc. These are hormone disrupting chemicals and research has shown that they are implicated in the increase in liver and kidney cancers.
I want to make life easy for my immune system, not more challenging!
I’ve been mostly underwhelmed with the organic shampoo options. They are expensive, hard to find here and tend to leave my hair feeling life-less and just not that clean. I prefer my home-made option, which we also use as a body wash and hand wash.
I have long hair and I don’t take care of it – it gets sun-damage over the summer and windblown in the winter. I don’t condition or colour it and can barely be bothered to get it cut once a year. But it’s healthy and shiny and virtually without grey.
coconut milk shampoo recipe
Here’s the recipe:
one can of organic coconut milk (400ml)
400ml liquid castille soap
200ml vegetable glycerin
a few drops of essential oils of your choice ( I use rosemary mostly)
Mix the ingredients and pour into a used shampoo bottle. This makes quite a bit, so I put the rest in the freezer and defrost when I need a refill. You only need to use a small amount and don’t be put off by the fact that it’s quite runny. It lathers really well and smells gorgeous. Initially I used aloe vera to improve the texture of the shampoo and neutralise the pH, but the end result was still a bit ‘claggy’ which built up over a few weeks. The vegetable glycerin gives a squeaky clean feel and adds to the shine, with no build up. I wouldn’t go back to store bought stuff even if it was available and I had cash to throw at it.
Castille soap is made from olive oil and caustic soda. Dr Bronner’s is the most well-known brand, but there are others – I usually use the hemp and almond version. You can make your own, and I’ve tried this, but it makes it a lot more work and the result tends to be inconsistent as it’s temperature and humidity dependent – sometimes it’s too thick and other times too runny.
The Course in Gaian Alchemy, was originally presented by John Lash as a 40 week course in 1982-83. It was the result of his investigations begun at the age of nine and more than 20 years of research and experimentation up until that time. After a 36 year hiatus, the time is now ripe for completing The Great Work. Here is a how he describes The Great Work:
“The Great Work is the task of CO-CREATION: service rendered to Nature by humanity, as a way of completing the very process of creation.
Obviously, it wil be impossible to pursue the task of assisting Nature, if we do not encounter Nature, the created world, in a profound way. To revise Alchemy in modern terms, we must contact Nature as an awesome power. The Great Work is a program and guide to such an encounter……..
The author shares his discovery that the alchemists were “atmospheric mystics” who experienced in a direct way how our mental and physical life is interfused with the processes of the terrestrial atmosphere. For example, they recognized the cycle of photosynthesis before it was technically identified. They knew as sensory fact the exchange of carbon dioxide bet- ween humans and plants. They considered the entire atmosphere as a vas hermeticum, a vessel where transmutations occur all the time. They sought to understand the role of the human form as a living “spore” embedded within the atmospheric medium.
This revision of alchemy does not require a forge and apparati, the cooking of chemicals, or working in a laboratory, but it does require the capacity to experience the entire atmosphere around us as a laboratory.
It also requires the training of imagination to see how we are involved in the dynamics of the atmosphere. Among the alchemists the power of imagination was called the artifex, the tool for achieving the Work.”
Excerpt from the prospectus to The Great Work, John Lash
Fast-forward to 2018 and, in addition to The Alchemy Course, we have the Sophianic Narrative, the Terma of Gaia Awakening and Planetary Tantra; not only do we know the identity of the ‘awesome power’, but we also have the methodology for interaction with Her. However, what really makes co-creation possible is the fact that we are now in Correction and is is becoming ever more clear that our Divine Mother wants to interact with us, Her magical children.
So who would be so bold as to desire to participate in co-creation with the Wisdom Goddess? What does that entail? Can your imagination conceive of what it would be like to attain the status of a god or goddess? Knowing, of course, that this is not the same as becoming a god; it does not involve an ascension process or even immortality. You can only ever be human, but what is the fullest expression of the Anthropos imaginable in a single human creature? And how do you get from where you are now to god-like? Having read The Alchemy Course three times, I can say with absolute confidence that this isn’t a mere possibility, it is inevitable that some one, who holds co-creation as their highest desire and does the necessary work, will achieve that goal. It could be you. Do you want to join me on this adventure?
“Hold to your highest desire and surrender its attainment, not precluding that the attainment will be rendered to you by the power of the Wisdom Goddess.” JLL
The Course in Gaian Alchemy will be available on Nemeta, the School of Sophianic Arts and Sciences. within the next few months. (You can sign up for updates on the Nemeta launch here.) For anyone wanting to initiate themselves in guided experimentation in a small group here in Gaia’s laboratory, I’m offering two retreats this summer.
The focus will be on the essential preliminaries and then to dive into the areas that are of greatest interest to participants. The full Gaian Alchemy syllabus cannot be covered in a week! Over the past few months I’ve focused on regeneration and releasing my senses from what is described in Gaian Alchemy as the ‘numbing effect of kundalini’. This is a radically different approach to kundalini than is to be found in new age perspectives on the subject. However, it’s worth noting that its correspondence to the Electric Universe Theory, which it predates by several decades, is remarkable. The aim of ‘Adventures in Gaian Alchemy’ is to introduce participants to the artifex and the proper use of the senses, so that they can continue with their own investigations effectively.
“For the olden alchemists, the process of grounding essense via kundalini was accomplished in the Fixation Stage of the Work. This was done through stilling images in the plasmatic Light. This is the initial training of the creative imagination to see into the planetary life-web. Fixation is the training of the attention to guide the imagination so that it serves the increasing of essense rather than its dissipation. Normally, the hypnotic power of Kundalini is evident in human tendencies to fantasy, daydreaming, groundless idealizations, sexpairing and emotional bonding based on transient attractions.
The alchemists called creative imagination by its Latin tag, imaginatio, and revered it as the artifex, the tool for actually performing the work.”
From Lesson 7: The Human Essense, John Lash
Additionally, the location is as important as the timing – Her Dreaming comes through the land. The Great Work must be initiated away from what passes for civilisation, in a place drenched in Her savage beauty, where our vestigial senses can still respond to Her signals. Galicia is such a place, a little corner of forgotten paradise, waiting to offer its treasures to all who seek Wisdom here. I mentioned in an earlier post how Galicia was known to the ancient Greeks as Ophiussa, the Land of Serpents and how I discovered this because we are located on the Eastern Galicia Magnetic Anomaly. The telluric currents of the earth are strong here. We are also directly under the flight path of the White Stork – these enormous and graceful birds fly over several times a day and nest in a great cedar tree we can see from our terrace. The stork is in the Pelicaniformes order of birds and related to the pelican; both serpent and pelican have a special significance in the ancient alchemical texts.
“‘Pneumatic’ comes from the Greek pneuma, spiritual or celestial breath. ‘Chthonic’ comes from the Greek chton, earth; thus it means earthly, earthbound, terrestrial. The creature of pneuma is primarily the PELICAN, while that of chton is the dragon or SERPENT, naturally. These appear in manifold variations, bearing witness to delicate nuances of transmutation in the course of the Work.
Alchemical lore contains a vast picture-book of bizarre and wonderful images, most of which prove to have clear and accurate meanings when the experience and processes they describe can be recaptured. The Bird and Serpent motifs appear in countless variations in the old manuscripts. The UROBOROS, the serpent eating its own tail, is a widely known ‘symbol’ whose precise meaning in human physics has been lost in a welter of abstract and fantastic interpretations. It is the prototype of all Serpent motifs.
Its counterpart, the central figure of all Bird motifs is found in the precious and singular image of the PELICAN. This bird when feeding its young crooks its neck down and around and performs an odd, striking act: it regurgitates already digested food into the ravening mouths of its brood. In doing so, it appears to be feeding them from nourishment torn out of its own breast. The alchemists, being keen observers of nature, caught this action and immediately saw it as the image of certain processes which occur in ‘mystical physiology’.”
From The Course in Alchemy, Lesson 13, John Lash.
Now, I admit to being biased here (I’m in love with this land) but given the physical presence of both these potent symbols right here, there can be no better place on the planet to to discover how to complete the Work at this time.
Gaian Alchemy 2018: Retreat Details
16-23 June 2018
End of August or early September (dates to be confirmed, to allow for working around school holidays if necessary)
Location: Galicia, NW Spain. Nearest airport Santiago de Compostela
Price: €550 (including board and accommodation)
Contact me using the form below for further information.
PLEASE NOTE: I respond to all inquiries, if you haven’t heard anything in a few days check your spam box.
I’ve been prompted on “recognition” several times over the past few months; I had it on the back burner, as one of those things to look into when the time is right. Well, it’s that time right now. A sudden confluence of prompts, signals and synchronicities has led me to conclude that for the Rhomay to defeat the xenosh – you need to recognize recognition! The timing on this is critical, so I’m putting this out, knowing that I don’t have the full story yet. That will materialize, in due course, necessarily through your participation.
So, what is recognition and why is it so important?
This is my working definition: recognition is an aspect or infrasensory perception caused by the simultaneous occurrence of visual and magnetic stimuli that effects experience, gene expression and reality. It is also initiated via intention, as you can form the intention to ‘recognize’ some one or something.
These are the phases of recognition I’ve defined so far:
Electromagnetic pulse from the earth, simultaneously detected by the eyes and sphenoid bone (the sphenoid and connected ethmoid bones are the only bones in the human body to contain ferric iron or magnetite and the eyes and optic nerves rest on them);
Initiated recognition, where you set out to recognize some one or something, such as the intention to meet some one in a crowded bar;
John defines the pulse of recognition as a recoil into the brain, the occult function of vision;
The pulse/recoil is amplified by the sphenoid sinuses and picked up by the pituitary gland (they sit next to each other in a special cavity in the sphenoid bone called the sella turcica);
The pituitary gland responds to the recoil by instructing the other glands to release hormonal compounds specific to the pulse;
The hormones generate emotional and other responses that create different electrical charges in various parts of the body;
The electrical charges interact with histone and non-histone proteins, causing different genes to express;
The change in gene expression causes you to experience a difference in the world around you;
You recognize the change;
When you speak of what you recognize in that moment the sphenoid sinuses (anaerobic repiration in another aspect here) give a particular resonance to the voice, which has a special power when the electromagnetic pulse is expressed through song or words. (Additional info on this here: The Head Sinuses.)
The fractal antenna of your DNA broadcasts a new message to the fractal antennas of the DNA of every other living thing, and so reality changes, via photon release;
The photons inform the morphogenetic field, so that what is recognized is available to other members of the species;
With intentional application, this process informss the epigenesis of the Rhomay.
Other, deeper and even more significant aspects to consider involve how recognition and gene expression affect the Planetary Animal Mother as She clears Her mind at the end of Her Aeonic day and activates Her transpeciation protocols. Another is how existence, or reality for want of a better word, corresponds to the perceptive abilities of the Anthropos. Recognition is an active jolt out of the everyday trance, that shifts the gears on what you experience AND how life expresses itself.
mid-15c., “knowledge of an event or incident; understanding,” from Middle French recognition (15c.) and directly from Latin recognitionem (nominative recognitio) “a reviewing, investigation, examination,” noun of action from past participle stem of recognoscere “to acknowledge, know again; examine” (see recognize).
Sense of “formal avowal of knowledge and approval” is from 1590s; especially acknowledgement of the independence of a country by a state formerly exercising sovereignty (1824). Meaning “a knowing again” is from 1798.
early 15c., “resume possession of land,” back-formation from recognizance, or else from Old French reconoiss-, stem of reconoistre “to know again, identify, recognize,” from Latin recognoscere”acknowledge, recall to mind, know again; examine; certify,” from re- “again” (see re-) + cognoscere”to get to know, recognize” (see cognizance). Meaning “know again, recall or recover the knowledge of, perceive an identity with something formerly known or felt” first recorded 1530s. Related: Recognized; recognizing.”
When you consider the homonyms and phonemes in the words ‘recognition’ and ‘recognize’ your attention is drawn to the ‘cog’ as in ‘a cog in the wheel’, a small part or function in a larger organization. Then ‘gnition’ brings to mind ‘ignition’, as in firing up and ‘nize’, is in the eyes. In other words, the power of recognition is in igniting small changes in reality through the eyes – the spark of recognition.
Recognition occurs whether or not the object of recognition is true. The act of recognition makes a pre-existing story, memory or belief real. It may take some time to show up, some acts of recognition are more subtle than others, but it is a physical process that occurs as naturally as your heartbeat. It is also a fact that the enemies of life are aware of this and use it to their advantage, whereas the Rhomay, for the most part, does not.
What is infrasensory perception?
In The Gaia-Sapiens Exchange, John Lash defines infrasensory perception [ISP] as part of the 6th level of exchange, in which human perceptual experience (the physics of beauty) feeds into the rapture circuits of Gaia-Sophia.
“The 6th exchange involves a rapturous meltdown and conversion of normal perceptual modalities. Access to Gaia’s rapture-circuits occurs when the normal powers of perception mutate in an illuminated moment. This is infrasensory perception in the full range of psychedelic vision, represented in the Great Work by the cauda pavonis, the Peacock’s Tail. In infrasensory perception we see what happens within the senses, rather than passively receiving the impressions they mediate.
Here, as in the case of the reproductive-cognitive exchange, 5, the arrow flows from Sapiens to Gaia. Why? Because the recognition of her rapture-circuits depends on human interest and actually charges the Gaian circuits with new content. In indigenous traditions of native America, any practice that accomplishes this enrapturing of nature is called Beautyway. When these circuits are accessed for healing, the practice is called Blessingway. The most intimate act of knowing Gaia is to encode a set of designated genes in her rapture-circuits.”
The Gaia-Sapiens Exchange was written in 2000, well before the start of Correction and it is only as Correction proceeds that you can begin to see the shape of it. One thing that is becoming rapidly clear is that human senses are being sharpened and extended, so that what was only accessible pre-Correction in non-ordinary consciousness, through the proper use of psychoactive plants, can now be perceived in ordinary consciousness through intent and concentration. That includes insight into the working of the senses, as well as the content delivered by them.
The Sphenoid Bone
The sphenoid bone is an intricate, butterfly shaped arrangement of seven bones in the middle of your skull, towards the front. It is one of the bones supporting the eyeball and the optic nerve. It also houses the two sphenoid sinuses and the pituitary gland in a unique depression named the sella turcica, meaning ‘Turkish saddle’. The sphenoid bone connects to the ethmoid bone, which separates the nasal cavity from the brain and has the largest concentration of magnetite in the human body.
Medical science does not offer a great deal on why the sphenoid contains ferric iron, or why the ethmoid contains magnetite. There is some speculation that it might include orientation to the earth’s magnetic field lines for finding directions. That might be true to some extent, but as medical science does not for the most part recognize the electrical properties of the body, it’s always going to be lacking. Do you think the Aeonic Mother designed you this way by accident?
There are many references to the so-called mystical properties of the sphenoid and there might be some truth to be found there, but there is also a lot of deception and often repeated garbage. I haven’t got the time to wade through it, but there are three aspects that jump out at me:
1. There are many references to amrita, ambrosia, soma, the nectar of divine bliss and immortality, that originates from the sphenoid complex and drips into the mouth. There are conflicting stories on whether this elixir is sweet tasting or slightly salty, whether it comes from the pituitary gland or the sphenoid sinuses. (NB: the sphenoid sinuses are air bags, the seat of anaerobic respiration.)
Consider these illusory references in the light of more recent accounts:
“In close proximity, the Organic Light will taste you. Why? She wants to know if you are delicious enough to eat. When PAM licks you, you realize that are entering the luminosity you behold: you feel a slight pressure on your skin, the texture of something delicious. A most exquisite, delightful sensation, to say the least. Up close the Organic Light looks and feels like melon. This sensation is so magnificent that you tend to swoon into it and may lose awareness of exactly what is happening to you, as may occur at the height of sexual orgasm. Although you remain sober and alert, you overlook something that you are undergoing in the most intimate manner imaginable.
To switch metaphors, consider how you can get a razor cut without catching the precise moment it happens. Then, a second or two later, you see the result: the hairline slit and the exuding blood. Likewise, you get the lick from PAM at a moment when you cannot hold attention totally on the sensation, unless you are in advanced practice. You only know that Gaia has licked you and likes your taste by the sign she gives you: a single drop of perfectly clear mucus leaks from the left nostril. Just one drop, no more. Usually on the left, although it can also happen on the right. This drop of clear mucus is your body’s way of telling you that PAM likes the way you taste.
This nasal drop is a precious elixir prized above all mundane jewels by Gaian ecosorcerers. It is indeed the sign of attainment, of vocation, of selection, of election, of delectation, of sublime complicity. It is the assurance of freedom to depart from the limits of the human condition. One drop comes each time she tastes you and likes it. I have had this single nasal drop many times. In the Christmas session with Jonas on the Ridge, I saw him get the drop. Then he did something that any normal person might do: raised his hand automatically to brush it away. I jumped at him and told him to stop. Then I explained to him what it means to be a snot-nosed kid in the Sophianic Mysteries.
I impart this information, previously reserved for oral transmission among trusted friends in the sanctity of the Mystery cells, to honor the courage and intelligence of those who would now seek to know the Divine Feminine in telluric form, and to foster their sacred intention to engage the mystic-erotic splendor of the planetary body. The taste test is one of the sublime secrets known to those who have fallen into milk. I wish with all the infernal pride of my heart that you who read these words may come to this experience.
I can attest to the ‘left nostril elixir’ in non-ordinary consciousness and also a ‘right nostril elixir, which often appears in ordinary consciousness when I make a connection or discovery, such as with the serpentinite rocks that I mention below.
2. Compare the ancient image of the Caduceus to the image of the sphenoid bone above and the chakra system with the ida and pingala below. In these images I am equating the shushumna to the cavity between the surface of the earth and the upper atmosphere, within which we live (not a channel in the human body) and which comes into us in the electromagnetic pulses I’ve described as initiating recognition.
3. Now, consider this animation of the movement of the sphenoid bone. You can feel the points where the greater wings connect with the mastoid tendons on the side of your head, just in front and slightly above the slight indentation in front of your ears. If you hold your fingers there gently, you can feel a slight pulse – also you might often experience a tension, or slight inflammation there if something has caused the sphenoid to jam. gentle massage and alternate nostril breathing will alleviate this tension in most cases.
Real Life Recognition
Recognition is not an esoteric concept, you do it every day. One of the prompts for this post came from a friend who described a recognition experience to me. She and her husband had bought a derelict property with some land, on a love-at-first sight basis, but hadn’t found the motivation or energy to sell the house they were living in and move to the new property. There was always something in the way, things that needed to be done first and their appetites for the move were zapped.
One day, they were camping out at the property and laying in the garden, enjoying the sun and the birds singing, insects buzzing and something happened. They didn’t know what happened, but they both recognized it and she said to her husband; why don’t we just sell the house as it is and move here and start work on the house? And he agreed. What had previously seemed complicated and a long way off, was suddenly clear and simple. The earth, in a place that they loved, resonated with them and they picked up the signal, recognized it and she said the words that spoke of it and in doing so, co-created that reality.
Another interesting fact about the sphenoid bones and sinuses, is that they are as unique as our fingerprints. There is a unique place on the earth (may be even more than one) of special resonance to each one of us.
As I pondered the subject of recognition, I found myself looking at a pile of rocks that were left over from building our house. Some of them had unusual striations. Heed the obvious, is Tezca’s instruction and there’s not much more obvious than a big pile of rocks crying out for landscaping! I looked up magnetic rocks of Galicia and it turns out that some of the rocks in the pile are serpentinite rocks.
“Serpentinite is a rock composed of one or more serpentine groupminerals, the name originating from the similarity of the texture of the rock to that of the skin of a snake.” Wikipedia
They contain magnetite and are magnetic. I did a bit more research and apparently, I live on the Eastern Galicia Magnetic Anomaly! That is why these experiences are so intense here.
So, the ancients who called this place Ophiussa, the Land of Serpents and were themselves called the serpent or dragon people, recognized what that meant.
Recognition stages 5 & 6 that I describe above, need some evidential support. This is a complex subject, still under investigation, but here is an excerpt from a scientific journal that gets right to the point. In my view, most of the research of the last 20 years is corrupt. This is from a 1975 Scientific American article, entitled Chromosomal Proteins and Gene Regulation:
“We suggest that a specific nonhistone protein becomes phosphorylated, and because phosphate groups are negatively charged the nonhistone protein begins to repel the negatively charged DNA and also becomes strongly associated with the positively charged histones. The effect of these two processes is to cause the displacement of the histone-nonhistone protein complex from the DNA. The resulting naked area of DNA, now free of the inhibitory histone, can be transcribed into RNA.”
This excerpt is noteworthy because it describes gene expression in electromagnetic terms, as a response to the continuous effects of attraction and repelling. The biochemical interaction between hormones and gene expression has been well-studied, particularly in relation to thyroid hormones, and although the electrical aspect remains to be explored there is sufficient evidence already available to show that life functions electromagnetically, as well as biochemically. This makes for many interconnections and relationships that cannot be observed with the ordinary senses, but can be perceived from within the senses – ISP.
As more cosmic rays are now interacting with the earth’s atmosphere, due to the location of the earth within the galaxy, the electromagnetic potential between the upper atmosphere and the surface of the earth is also increasing – there are more electrical storms, flooding and extreme weather events. The conditions are very similar to those of 13th and 14th century Europe, when the Black Death also occurred. The events of those times have been well-documented in this report Black Death and Abrupt Earth Changes in the 14th Century.
I’ll be addressing the Black Death in more detail in the next post, the point I want to make here is that the Christian people of Europe (Christianity having been forced on them over many centuries) recognized the floods, plague and ‘death from the sky’ as evidence of Biblical prophecy and they (unwittingly) made it real. However, even during those times there were pockets and communities in every country across Europe who were not affected.
The xenosh and the Rhomay are in a war of recognition, to put it one way. I’ve mentioned before about how you recognize signs of healing, as opposed to symptoms of disease, in order to reboot your immune system. This is one way to ‘recognize recognition’ at the subjective and personal level, to test it and recognize the results. On a larger scale, the Rhomay win the war of recognition by first recognizing the Supernatural power of the Planetary Animal Mother and then recognizing Her responses to our focused intent. It is impossible for the xenosh to win this war, because the faculty of recognition is endowed in the Rhomay and the xenosh are using this faculty to turn themselves into something that is non-Rhomay. Accordingly, the more intensity they bring to their recognition of events supporting their master plan, the more dilute the effects of their actions. Conversely, the more intensity and focus you, Rhomay, bring to recognition the stronger you become.
The ancient Greeks called Galicia Ophiussa, Land of Serpents, because the people that lived there were said to worship serpents. There are serpent and spiral petroglyphs all over Galicia, dating from the bronze age that support this claim – as there are in many parts of the world.
The serpent, like the dragon, represents the telluric currents of the earth – the electro-magnetic energy lines that shape existence. It also represents the kundalini energy in the human, that grounds the earth energy and adds awareness to it – those who know how it works benefit from it as they aim it. The ancients knew something of this and their knowledge is now available to anyone who commands the power of the Planetary Animal Mother.
This is one aspect of the power of the Aeonic Mother, to be recognized by the Rhomay, that Spells out Christianity for Good.
serpent petroglyphs in galicia
This is the Pedra do Serpe (Stone of the Serpent) found near Pontereas in Pontevedra. The cross is a recent addition.
These are from another site, Campo Lemeiro.
Post illa rursum quae supra fati sumus,magnus patescit aequoris fusi sinus
Ophiussam ad usque. rursum ab huius litoreinternum ad aequor, qua mare insinuare sedixi ante terris, quodque
Sardum nuncupant,septem dierum tenditur pediti via.
Ophiussa porro tanta panditur latusquantam iacere Pelopis audis insulam
Graiorum in agro. haec dicta primo Oestrymnis estlocos et arva
Oestrymnicis habitantibus,post multa serpens effugavit incolasvacuamque glaebam nominis fecit sui.
From Ora Maritima.
The “serpent people” of the semi-mythical Ophiussa in the far west are noted in ancient Greek sources.
The Differences Between Shamanic Realignment and the Telestic Method
The other day, in a chat with a Swedish kalika, we touched upon the differences between the Telestic Method and Shamanic Realignment, and I thought it might be useful to cover this here.
The Telestic Method
The Telestic Method is also known as telestic shamanism, telestic inquiry or simply, Instruction by the Light. It is the method of the ancient Mystery Schools of Eleusis and The Levant, as recovered by the Gnostic scholar and shaman, John Lash. In this method, participants agree a theme, question or command to take to the Light, ingest a brew of psychoactive plants (psilocybe today) and address the Light while standing in a state of cognitive ecstasy – this is a full mind-body trance learning experience. It can take weeks to unpack the intel received in such as session.
Back then, participants (always invitees) would have had many years to prepare for the session and they would have been in the company of adepts, who were used to working together and were highly knowledgable in various fields of arts and sciences. They would also have been part of an established community, with servants to take care of the preparations and to ensure that everyone was as comfortable as possible. And they would have had plenty of time to debrief and rest after the session.
Today, we have neither time nor infrastructure in our favour; potential participants come together with minimal preparation, barely able to carve a few days out of their hectic lives and often with unrealistic expectations. Notwithstanding the challenges, the method has been proven. I have witnessed the Organic Light on many occasions, including several times in a group with John Lash and others, many of whom also witnessed the OL. These sessions have been extraordinary, overwhelmingly beautiful, intense and life-changing, but I have no appetite for more at this point in time. Why is that?
My response to the intense pressure of these times is to prioritize my energy and attention on what is actionable and what gives me the most pleasure. I feel the need to be as efficient as I can be in whatever I do and I also seek a balance between immediate, medium and long-term pleasure. (Pleasure gives you immunity, after all.) That said, it feels somewhat self-indulgent to go to the Light for instruction on a matter that I’m not in any position to act upon, just for the immediate pleasure of satisfying my intellectual curiosity. Plus, it’s evident that many potential participants are not healthy enough to witness the OL, at first attempt anyway. Encountering the Goddess can never be guaranteed in any circumstances and expectations add another level of challenge. Many neophytes will have something of a ‘healing experience’ regardless, as the ‘allies’ will draw their attention to what needs to be corrected, but it is impossible to give the necessary support to anyone having such an experience in a mixed and largely unfamiliar group. All things considered, I prefer to focus on something actionable and have something to show for my efforts. In the longer term that would give me more satisfaction and pleasure too.
There is one notable exception: should the necessity arise, with the right participants present, it would give me the greatest pleasure to participate in a telestic inquiry for the purpose of identifying a target for a ritual act of contra-violence.
Background to Shamanic Realignment
Shamanic Realignment is a method I’ve been developing over the past couple of years, that draws on my previous work as a healer and therapist and brings it into line with what I’m learning through Planetary Tantra, Gaian Alchemy and the lifestyle of a new-Euro aboriginal. I’m going to give a little personal background here, so you can see what has brought me to this point.
In 2003, I had an inexplicable psychic experience, in which a friend-of-a-friend, within moments of him dying in a car crash in South Africa, contacted me and gave me a message. The experience was so intense that it destroyed the foundation of the world I knew and resulted in me abandoning my career. At that time I held a senior position in a multi-national publishing corporation, with all the trimmings and I enjoyed the high-life, but the diamond-sharp intensity of that psychic experience turned it all to dust and I had to move on. I realized that I knew nothing about the real world and I was consumed by the desire to learn. Barely into my explorations, in 2005, I had a near death experience. I consider that to be my shamanic initiation and along with it came what are quaintly referred to as ‘healing abilities’. In my efforts to understand these ‘abilities’ I took a masters degree in Consciousness and Transpersonal Psychology and qualified as a kinesiologist. I practised as a therapist until we left England in 2012. I’ve witnessed hundreds of healings that are not explicable within the current paradigm of medical science: slipped discs moving back into place, tumours disappearing, scars disappearing, wounds healing, abscesses disappearing, spines straightening, arthritic limbs straightening, pain diminishing and many people coming off medications – all within minutes or a few weeks. By chance, I started work in Spain within two weeks of moving here, and experienced the same results. I was never foolish enough to think that I was causing these healings, and it didn’t work for everyone, but it was clear that I was deeply involved in the process in some way and I really needed to understand how what was going on.
I ‘discovered’ the Sophianic Narrative in the summer of 2013 and first met John Lash in the autumn of 2014. At that point I took a break from the healing work, primarily as the result of asking myself one simple question: what is going to do more good in the world, ‘healing’ 10,000 ordinary people or killing one psychopath? As it happens, this question was necessary to break me out of the limits of the Judeo-Christian mindset that puts service above pleasure. In opening up to the exploration of killing magic, the flip-side to healing magic, my desire to learn how this power works– what set me on this path in the first place – was rekindled and put into a better perspective.
Since 2015, I’ve guided at least eight shamanic realignment sessions, with varying degrees of success and no negative results. This is ‘serpent power’ by one description. I’m learning how to use it, for the pleasure of learning, and sharing what I’m learning for the pleasure of sharing. Any healing that might occur is a delightful proof of process for me, as well as a benefit to the individual concerned. The process falls under the umbrella of Gaian Alchemy and will developed further within that framework.
The Shamanic Realignment Session
I use the term Shamanic Realignment rather than the more common, Shamanic Healing, as these sessions are not limited to healing. (I also have an aversion to new age ‘shamanic journeying’ and all that goes with it.) However, it has been my experience so far that if there is something to be healed the life force, or kundalini, will naturally move to address this problem first. The body needs to be sufficiently stable before you begin to explore power sharing and you can’t force it. I’ve only moved into power sharing in the last two sessions.
Shamanic realignment sessions are guided in small groups, probably no more than four. The guide needs to be competent in working with psilocybin and with his/her own senses, so that he/she can describe what is happening in the session as it occurs. The other participants MUST give the human guide permission to guide them before the session starts, or else the natural faculty of free will intervene and the session will lose focus. A general intention for the session must be agreed by all participants ie healing, or learning, but individuals can focus on their own health issues. I think a short ‘mantra’, such as ‘heal my kidney infection’ is helpful, to bring the mind into focus when it wanders. In the earlier sessions I had here, I sensed the presence of either Vajrayogini or Vudasi almost immediately, and now I invoke one of them from the outset. You literally invite the Aeonic Mother into your body.
With practice, the guide will be able to narrate what is happening, as it is happening, which helps to keep the other participants focused. For example: She is at the root chakra now, it feels slightly uncomfortable, keep breathing, the pressure is increasing – there it popped and now She’s moving onto the next chakra….keep breathing etc. (It is important to keep reminding the other participants to breathe, as they often hold their breath!) There can be some discomfort, especially in problem areas, there will be changes in temperature (internal and external), there might be dull pain, pressure, butterflies, squirmy feelings, but it is never severe. The kundalini moves from the root chakra upwards and each chakra is passed/cleared with a jolt or a popping sensation – you can’t miss it! The guide will have in his/her body an awareness of what the others are experiencing, even if the other participants are having different experiences. There will usually be five or six ‘waves’ in a session, with a short rest in between and it will last two to three hours.
I use the term shamanic because the session is conducted outside of ordinary consciousness, in the symbiotic mind; the ‘inability’ to heal a disease or condition is an illusion generated by the xenosh and maintained by the social mind. We are designed to be self-healing and I’m absolutely confident in saying this, because I’ve witnessed it hundreds of times – and I’m confident that many of you will be able to witness it too. This does not mean that anyone can heal from anything at any time, as there are other factors involved. However, the objective is to reconnect with the symbiotic mind, which in turn facilitates the correct use of the imagination, so that the body can heal instantly if possible and the healing work can also continue back in ordinary consciousness. It helps you stop working against yourself.
Once the body is stable and able to hold the kundalini energy, it naturally wants to move outwards. And it requires a special kind of concentration to hold the kundalini in your body, while allowing it to expand at the same time. This is achieved by guiding participants to focus together on the same thing, either the fire or the crown of the tipi, for example – just to keep looking at the same thing without effort – concentration, not constipation. At the same time, to be aware of the sounds outside the tipi, especially the low hum, or purr of the Planetary Animal Mother. Sometimes it is helpful to synchronize breathing. Initially, this activity causes agitation outside, the dogs bark and get over-excited and keep running in and out. Holding concentration this way causes the temperature to drop and generates silence across the valley. I have the sense that this is extended protection, and with practice it can be called upon in ordinary consciousness.
Our sessions here are conducted in the tipi, which is perfect to contain the energy and to keep focus and concentration. I can’t imagine doing this in a city apartment.
Summary of Differences Between a Telestic Session and Shamanic Realignment
The main differences between Shamanic Realignment and the Telestic Method are as follows:
In the Telestic Method, the participants stretch outwards to the Plenary Sovereign Intelligence to address Her in ecstatic trance and seek answers to a question, or command Her in a specific task; in Shamanic Realignment, participants invite the PSI into their bodies, to correct a specific problem or to learn how to command Her power.
The Telestic Method is transpersonal in its aim; Shamanic Realignment is personal and more suitable for healing purposes etc..
The syntax for the Telestic Method must be pristine for it to work; in Shamanic Realignment an intention is necessary and the distillation of it emerges in pristine syntax AFTER the session.
The ‘dose’ used in the Telestic Method is around twice that as for a Shamanic Realignment.
The Telestic Method requires participants to stand upright and present their question/command on initial observation of the OL; in Shamanic Realignment, participants can sit or lie down, as physical comfort and relaxation is part of the process.
Telestic sessions must be conducted outside in nature; it’s better to hold a Shamanic Realignment session is an enclosed space, such as a tipi.